(A friend of mine made this sign, I just wanted to past it on.)
and to be renewed in the spirit of your minds, (Col 4:23)
The convocation service for The Southern Baptist Theological Seminary and Boyce College was held Tuesday, ushering in the Spring Semester. Tradition was displayed as all the faculty of Southern and Boyce came in the chapel robed. Three professor publicly signed the Abstract of Principles, publicly declaring their agreement with the confession of the Seminary. (It was not that they were just hired. Three professors sign Principles at each convocation to publicly show their agreement with the confession.) Every convocation serves as a reminder that this institution is a confessional institution. Southern and Boyce faculty is unified by a common confession of beliefs.
When we were alien, it came to this: either we must die eternally or the Son of God must spill His blood: either we or God's own Son must suffer God's wrath, one of the two; either miserable worms of the dust that had deserved it or the glorious, amiable, beautiful, and innocent Son of God. The fall of man brought it to this; it must be determined one way or the other and it was determined by the strangely free and boundless grace of God that His own Son should die so that the offending worms might be freed and set at liberty from their punishment, and that justice might make them happy. Here is the grace indeed; well may we shout. "Grace, grace!" at this.
him there was none else? Poor Paul might have thought himself a god, and been puffed up above measure, by reason of the greatness of his revelation, had not there been a thorn in the flesh. But Paul could feel that he was not a god, for he had a thorn in the flesh, and gods could not have thorns in the flesh. Sometimes God teaches the minister, by denying him help on special occasions. We come up into our pulpits and say, "oh! I wish I could have a good day to-day!" We begin to labor; we have been just as earnest in prayer, and just as indefatigable; but it is like a blind horse turning round a mill, or like Samson with Delilah: we shake our vain limbs with vast surprise, "make feeble fight," and win no victories. We are made to see that the Lord is God, and that beside him there is none else. Very frequently God teaches this to the minister, leading him to see his own sinful nature. He will have such an insight into his own wicked and abominable heart, that he will feel as he comes up the pulpit stairs that he does not deserve so much as to sit in his pew, much less to preach to his fellows. Although we feel always joy in the declaration of God's Word, yet we have known what it is to totter on the pulpit steps, under a sense that the chief of sinners should scarcely be allowed to preach to others. Ah! beloved, I do not think he will be very successful as a minister who is not taken into the depths and blackness of his own soul, and made to exclaim, "Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ." There is another antidote which God applies in the case of ministers. If he does not deal with them personally, he raises up a host of enemies, that it may be seen that he is God, and God alone. An esteemed friend sent me, yesterday, a valuable old Ms. of one of George Whitefield's hymns which was sung on Kennington Common. It is a splendid hymn, thoroughly Whitefieldian all through. It showed that his reliance was wholly on the Lord, and that God was within him. What! will a man subject himself to the calumnies of the multitude, will he toil and work day after day unnecessarily, will he stand up Sabbath after Sabbath and preach the gospel and have his name maligned and slandered, if he has not the grace of God in him? For myself, I can say, that were it not that the love of Christ constrained me, this hour might be the last that I should preach, so far as the ease of the thing is concerned. "Necessity is laid upon us; yea, woe is unto us if we preach not the gospel." But that opposition through which God carries his servants, leads them to see at once that he is God, and that there is none else. If every one applauded, if all were gratified, we should think ourselves God; but, when they hiss and hoot, we turn to our God, and cry,




And [I] doubt not but God and his interest are served by my confinement as by my liberty, and am not without hopes that I shall preach as loudly and as effectually by imprisonment for Christ as ever I did at liberty, [and] that all those who observe God's providential dealings, will be able to say with me hereafter, as holy Paul once said in his bonds at Rome, what hath befallen me, hath tended to "the furtherance of the gospel." (page 35-36)

Within 50 years, the population, now 127 million, will fall by a third, the government projects. Within a century, two-thirds of the population will be gone. That would leave Japan, now the world's second-largest economy, with about 42 million people.
If Japanese women do marry and have children, they drop out of the workforce at far higher rates than women in other wealthy countries. The primary reason is because they cannot find affordable day care, according to Matsui and many others.
Be appalled, O heavens, at this;be shocked, be utterly desolate,declares the Lord, for my people have committed two evils:they have forsaken me,the fountain of living waters,and hewed out cisterns for themselves,broken cisternsthat can hold no water. (Jer 2:12-13)
and so train the young women to love their husbands and children, to be self-controlled, pure, working at home, kind, and submissive to their own husbands, that the word of God may not be reviled. (Titus 2: 4-5)
